The very first thing I immediately thought when looking at this composition is the concept of "All-Seeing Eye". As you know it is a symbol depicting an eye, often enclosed in a triangle and surrounded by rays of light or a halo, intended to represent Providence, as the eye watches over the workers of mankind. Often associated with US and Freemansory, this symbol can be found on the coats of arms of various countries such as Victoria, Canada; Brasłaŭ, Belarus; Neman, Russia; Radekhiv, Ukraine; and Radzymin and Wilamowice, Poland.
fun fact: it was also part of the flag and coat of arms adopted by the Confederation of the Equator, a short-lived 1824 secessionist revolt in the northeastern provinces of Brazil.
Besides this the symbols is also part of the Christian religion as symbol for Divine Providence. In late Renaissance European iconography, the Eye, surrounded by a triangle, was an explicit symbol of the Christian Holy Trinity. An early example is Pontormo’s 1525 Supper at Emmaus, although the symbol itself was painted on later, perhaps in the 1600s:
https://upload.wikimedia.org/wikipedia/commons/thumb/2/2b/Pontormo_-_Cena_in_Emmaus_-_Google_Art_Project.jpg/1511px-Pontormo_-_Cena_in_Emmaus_-_Google_Art_Project.jpg
Another key source of the icon was in a book of emblems called the Iconologia, published first in 1593. In later editions, the Eye of Providence was included as an attribute of the personification of ‘Divine Providence’, ie God’s benevolence. As the name of the symbol and its early usage suggest, it was invented as a sign of God’s compassionate watchfulness over humanity. It's undeniable that the eye has its own inherent psychological impact, showing authority and for the viewer implying a sentient watchfulness. You can even see this effect in nature, with some animals having evolved ‘eyespots’ on their skin to scare off predators. The Surrealist photographer Man Ray summarised the uncanniness of the disembodied eye best when he said that René Magritte’s The False Mirror of 1929 “sees as much as it itself is seen.” But the eye symbolism is much more older than a Renaissance period.
But there is a deeper history to the eye as a symbol to consider – one that takes us back to the earliest known religions. In the third millennium BCE, the Sumerians conveyed the holiness of certain sculptures by abnormally enlarging their eyes to enhance the sensation of dutiful watchfulness. They even held ceremonies in which artists brought the sculptures to life by ‘opening’ the figures’ eyes. But the most famous ancient symbol featuring an overseeing eye is the Eye of Ra or the right wedjat-eye paired with the Eye of Horus, left wedjat-eye. It's a life-giving power that has been celebrated in temple rituals, and its dangerous aspect was invoked in the protection of the pharaoh, of sacred places, and of ordinary people and their homes. It has a double nature: protective and destructive.
This and other Egyptian hieroglyphs of isolated human eyes went on to affect European iconography during the Renaissance. At that time, scholars and artists had a fascination with Egyptian writing; the only problem was that they didn’t fully understand it, and attempted translations were normally riddled with inaccuracies. One of the most famous appeared in a romance of 1499 titled The Dream of Poliphilo where the translation of an Egyptian single eye symbol was ‘God’. This stemmed from a fundamental misunderstanding of hieroglyphics’ original use. Nowadays we know that they are a written language of mainly phonetic signs, but in the 1400s and 1500s they were believed to have a much more mystical significance. The symbols in hieroglyphic writing – animals, birds and abstract shapes – were thought to be deliberately mysterious, each one creating meaning through the inspiration of the viewer rather than being part of a linguistic system. They were, so it was believed, open puzzles that contained multiple meanings. This belief had a huge effect on European art. When dictionaries of symbols, such as Andrea Alciati’s 1531 Emblemata and later Cesare Ripa’s Iconologia came out, the emphasis was on cryptic, often highly complex visual symbols where the viewer is enrolled as a participant in deciphering as well as constructing meanings from them.
As a result, a motif like the Eye of Providence was deliberately esoteric in its appearance. For example in post-revolutionary France, Jean-Jacques-François Le Barbier’s 1789 The Declaration of the Rights of Man and of the Citizen featured the text of the radical new declaration with the Eye of Providence at the top. In this case, it has become an instrument of paternalistic reason watching over the newly egalitarian nation. In Britain in 1794 Jeremy Bentham commissioned the architect Willey Reveley to design him a logo for his ‘Panopticon’– a revolutionary new prison aiming to allow for continual surveillance of each cell. The resulting design prominently included the Eye of Providence – a symbol now of the unblinking stare of judiciary righteousness – surrounded by the words ‘Mercy’, ‘Justice’ and ‘Vigilance’. And well famous 1782 Great Seal of United States where the Eye was a conventional symbol for God’s sympathetic oversight of this fledgling nation (pun intended since the bald eagle is its national bird XD).
Even your composition has this triangle structure in which the eye can be inscribed. But another thing I love about this drawing is the VHS-effect typical of analog horror stories or in this case I would call "religious analog" since religious themes seem to play a role in the symbolism of both the artwork and the small poem written in the description. The overall vibe is strongly reminiscent of Alfred Alfer imagery where trauma and coping mechanism with art are employed a lot. I've also noticed the main three-eyed figure has an interesting symbol on the yellow rectangle positioned on his chest:
-the crescent and star
It was developed in the Greek colony of Byzantium ca. 300 BC, though it became more widely used as the royal emblem of Pontic king Mithridates VI Emulator after he incorporated Byzantium into his kingdom for a short period. During the 5th century, it was present in coins minted by the Persian Sassanian Empire; the symbol was represented in the coins minted across the empire throughout the Middle East for more than 400 years from the 3rd century until the fall of the Sassanians after the Muslim conquest of Persia in the 7th century. he conquering Muslim rulers kept the symbol in their coinage during the early years of the caliphate, as the coins were exact replicas of the Sassanian coins. But the history of the symbol is much more longer since it's a key feature of the iconography of the Ancient Near East as representing either the Sun and Moon or the Moon and Venus (Morning Star) (or their divine personifications). It has been suggested that the crescent actually represents Venus, or the Sun during an eclipse.
Crescents appearing together with a star or stars are a common feature of Sumerian iconography, the crescent usually being associated with the moon god Sin (Nanna) and the star with Ishtar (Inanna, i.e. Venus), often placed alongside the sun disk of Shamash.
fun fact 2: the NGE Angel Shamshiel derives its name from Shamash, the ancient Sumerian god of the Sun, it literally means "Sun of God".
You can find this symbol in Late Bronze Age Canaan. A very early depiction of the symbol (crescent moon, stars and sun disc) is found on the Nebra sky disc, dating from c. 1800 – c. 1600 BC (Nebra, Germany). A gold signet ring from Mycenae dating from the 15th century BC also shows the symbol. The star and crescent (or 'crescent and pellet') symbol appears 19 times on the Berlin Gold Hat, dating from c. 1000 BC. You can find the symbol in coins from the Western Turkic Khaganate, which held an important place in the worldview of ancient Turks and other peoples of Central Asia: https://akjournals.com/view/journals/062/66/1/article-p47.xml
Of course this is what I think to have seen looking carefully at the detail. I've also noticed another potential symbol in the sequence of pictograms or pictorgram-like drawings at the right side of the artwork. The second hand pointing its index up. Sadly I can't remember the exact name of it because I remember a statue of a hand with a ring on its index, it curiously appears in this Asterix movie "The Twelve Tasks of Asterix" with a slight difference in the position of the thumb (1:12:22 you can see it):
https://youtu.be/qRepV3mTMFA?t=4324
As far as I remember it was used in ancient times as symbol of good luck and tool to ward off evil spirits, but it can also symbolize the spiritual, virtual realm. For example Raphael's fresco The School of Athens Plato is pointing upwards because his philosophical inquiries, as outlined in his Theory of Forms, have led him to conclude that the true nature of things is of a higher order than reality as we perceive it. Plus the vertical indication leads the gaze of the spectator upwards, even outside of the fresco into a suggested, virtual realm (the painted skies above the painted architecture - which is especially poignant for Plato's idealism).
But I repeat I can't fully remember it, I need to do further research to find it, and if I find it I will update this review with a better, corrected info. Sorry^^'
Asides from this the whole composition is a mix of symbolism, personal symbols, trauma and need to cope with art, this is why I don't give any suggestion to improve things because it's perfect the way it is, and I always loved highly symbolic pieces like this one (hence my 4.5 rating). I also love the colours particularly of the background and how they mix well with the VHS tape effect. It's interesting to note the chains that keep bound the suffering creature. The are religious elements (even the title is highly religious) and the term religion from the Latin word religiō. According to Roman philosopher Cicero, religiō comes from relegere: re (meaning "again") + lego (meaning "read"), where lego is in the sense of "go over", "choose", or "consider carefully". But some modern scholars such as Tom Harpur and Joseph Campbell have argued that religiō is derived from religare: re (meaning "again") + ligare ("bind" or "connect"), which was made prominent by St. Augustine following the interpretation given by Lactantius in Divinae institutiones, IV, 28.
I remember that even in De rerum natura by Lucretius, the author makes derive the word "religion" to religare (bind/connect but with a negative semantic meaning). Religion sadly has been used as tool to relegate people and bound their liberties, I can see that in the drawing but of course there is also the concept of hell and conditional love that can lead to co-dependence which is a key element of toxic relationships. The colour of the sky with its purplish hues suggest the feel of command order and control over its victims. Purple is a colour linked to power and royalty and we know kings and queens often used religion to bound people to the belief they were chosen by God to rule the country. In Japan, purple is associated with the emperor and Japanese aristocracy.
But purple is also linked to religion itself often associated with piety and religious faith. In the Latin liturgical rites of the Catholic liturgy, purple represents penitence; Anglican and Catholic priests wear a purple stole when they hear confession and a purple stole and chasuble during Advent and Lent. Since the Second Vatican Council of 1962–5, priests may wear purple vestments, but may still wear black ones, when officiating at funerals. The Roman Missal permits black, purple (violet), or white vestments for the funeral Mass. White is worn when a child dies before the age of reason. But it is also the color most associated with ambiguity and in Britain, purple is sometimes associated with mourning.
So yeah this work is very powerful in its symbolism, I hope you felt better after subliming your feelings and emotions. Really beautiful work, keep it up!
p.s. sorry for long comment